Goodness, that last post was just terribly written. Not that I am a brilliant writer, but surely there are standards, even for me...
The postings I have been reading on God Space are wonderful. The recent one reflecting on 'The Dancing Guy' and his leadership is quite eye-opening. The narrator points up certain aspects of 'leadership' within a movement, and who it is that really gets things moving.
I had never thought about this before.
We do not usually give credence to the first courageous soul to follow, the first person to step out and say "Yes" to the ideas and aspirations of the 'leader,' the 'Dancing Guy.' And yet, it is that person who actually gets the ball rolling, inspires the next one to rise up and follow.
In the church, we often make much ado about 'Peter this,' and 'Peter that'...and surely, Simon Peter is an important person in the history of the Church.
But Simon WASN'T the first person to follow...it was his brother, Andrew! The Orthodox have it more accurately - Andrew, the First-Called, they name him.
One wonders, is Simon MORE important than Andrew, who first believed that Jesus was the Messiah, the Promised One? Simon was not, perhaps the most courageous disciple - rash yes, but courage is another matter altogether, surely. It probably took a lot of courage for Andrew to say "We have found Him, the Messiah." That flew in the face of contemporary wisdom, flew in the face of the synagogue leaders, flew in the face of the Temple priesthood.
Andrew was a simple fisherman, as was Simon. They knew tides, ships, nets, the current price they might expect from the market merchants for their catch.
They knew how much their tithe was going to be. It is highly unlikely they knew anything about Scripture or theology.
While I was meditating on and responding to the 'Dancing Guy,' in line with what the narrator had suggested, I realized that during the Entry Into Jerusalem, the people lined the streets, and they waved palms because one very enthusiastic person started - someone first believed.
Of their faith, Andrew and Simon probably knew little more than when the holy-days were observed, how much tithe to bring to the Temple and the ritual niceties in home and synagogue.
On a different point altogether, John, a man with whom I worked at Afikomen, a Jewish bookstore, suggested that the timing of the whole episode of "Palm Sunday" as we call it, makes no sense to him. John came from a mixed, or 'blended,' home - Jewish/Christian - so he was acquainted with the Christian calendar as well as being an observant Jew. He posits that what we call Palm Sunday must have occurred later in the year, at the Feast of Sukkoth (Booths or Tabernacles), when the waving of palms (or lulavim), is the norm. This is NOT the norm at Pesach.
Indeed, it is unlikely the populace would have been concerned with palms at Pesach. Yeast, matzoh, the seder, lambs and lamb's blood, yes, but palms no.
Sukkot, like Pesach, is one of three pilgrimage feasts dictated in Scripture. A feast of pilgrimage or feast of ascension, because one "ascended" up to Jerusalem.
The sukkah is a small tabernacle, a booth or dwelling, in which one celebrates the rites of the Feast, and is, as the name implies, also the shelter in which one lives for the week of the observance, to remind one of the time our ancestors lived in tents in the desert! These must be temporary dwellings.
Today, even in the midst of the great cities, an observant Jew will build his sukkah on the fire-escape! The fire marshall must go mad, but what can one do?
The waving of lulavim (palm fronds bound together in a bundle with myrtle and willow) and an etrog, which is a 'local' citron, seems to pre-date the coming of the Hebrews to Palestine by millenia. The symbolism is fascinating, and very archaic. It is arguable that this is one of the most ancient feasts the Hebrews co-opted, when they moved into Palestine. It seems, almost certainly, to be traceable to an ancient fertility rite, designed to attract rain-fall - which would only make sense given the locale.
The willow is certainly a water-tree, growing ONLY along river-banks (whether visible or subterranean), the myrtle leaf is small, shaped "like an eye," (perhaps the 'eye' of a deity?) and it is possible the etrog, too, the pitom, the style and stigma (intact, if possible), perhaps also harks back to ancient rain divinites. The custom is so ancient, the lore seems to be lost now.
Sidebar: My understanding was that the fruit MUST be intact, with pitom! This is sometimes difficult to guarantee through shipping nowadays, though all possible care is taken, and I think, now, there are breeds of etrog which grow sans pitom altogether. That must certainly get around the whole question of "pitom or not pitom!" (I wonder, though, if TOO much legalism does not spoil the more integral meaning of the holy-day. Surely, our minds ought to be elsewhere than on the pitom of a piece of fruit which is really for ritual/display only.)
It is hard to know NOW, what inspired the ancient, desert-dwelling, sheepherding tribes.
Freudian connexions aside, the minds of ancient peoples were perhaps more imaginative than are ours, since they had no TV or print media to supply the images which surrounded them. In a certain sense, we have deprived ourselves of the wonder of looking at the natural world and being amazed at the signs and wonders, the symbols we see therein.
Most rites and rituals are derived from some previous source, and are not spontaneous to their specific liturgy. Therefore, it is fair to think that the spontaneous demonstration of waving of palm fronds, IN Jerusalem, the week leading up to Pesach, UNDER the heel of the Roman occupation, would not be undertaken lightly. The Romans were not kindly disposed to large crowds to begin with, especially gathered around and acclaiming some one as popular as Jesus. To Roman authorities, such behavior smacked of an uprising, even revolution - the Roman occupiers would have snatched Jesus off HIS foal of an ass in a trice.
The Romans were not known as particularly open-minded in Judea, though they did not try to offend local custom. It may well be that, in the rest of the Empire, they had fewer religious controversies. But, in other parts of the Empire, the local deities would be many and various, and probably melded with the Roman deities easily.
Judaism was an entirely different practice. The compromise of the high priests was precisely this: that they controlled the people and the Roman occupiers left things be as long as they could. When they DID intervene, they were harsh, brutal and unforgiving.
Jehovah (Yahweh), God of the Jews, is a unique, stand-alone kind of Divinity. He tolerates no other gods. That aspect of His character is clearly and repeatedly stated. Though the peculiar theology of Jehovah must have baffled the Romans, as it baffled the rest of the known world, the jealousy of Jehovah was 'tolerated' by the Romans, who tried not to offend the sensibilities of the fiery locals more than was needful. Rome hated uprisings. Heads rolled or procurators got transferred! They preferred trying to maintain a non-confrontational relationship with the people of Judea. Everyone prefers peace. This meant, however, that a certain tension was always simmering just below the surface.
Jews and the Romans were both very determined NOT to yield a bit of sovereignty or dignity. And Rome expected the Procurator of Judea to handle the Empire's business with proper and accustomed bluntness, when need arose. If a point needed to be made to firmly establish Rome's supremacy, then MAKE THE POINT, ALREADY!
The Romans were forever crucifying dissidents and false messiahs, rebels and hardened criminals. Didn't much matter to them - only so long as the law was observed, taxes were paid AND there was no threat to the Pax Romana. To all tyros, the cross was a hard lesson.
To return, then, to the question of the Entry Into Jerusalem occuring at or near the 14th of Nisan, that seems patently in error. The notion that palms were being waved all along a progress, and the Romans did NOT intervene, apprehending ring-leaders or anyone for insurrection, simply speaks to the fact that this palm-waving is the Festival-norm.
I believe that we have established now that the waving of palms was NOT the norm at Pesach, and IS the norm at the Feast of Sukkoth. Thus, we may be fairly certain of one of two things: either the Entry Into Jerusalem, Last Supper and Crucifixion could not be during the Feast of Pesach; or, that the Entry is some other event and unconnected to the Crucifixion, which we may be fairly certain did take place at the time of Pesach. It makes sense symbolically, but not from a purely logistical and evidentiary position.
But, the Crucifixion MUST be tied to the Passover. All the symbolism of the two Events over-laps and speaks loudly of the freeing of the People of God: the Lamb of God, the death of sin, the power in the blood, the Freedom, the New Life, the Resurrection, in HIM.
We might deduce from this that the Jesus event did not happen, or that the Gospel writers all forgot the facts OR that something was altered to fit the agenda of (shall we say) Constantine?
Had a crowd gathered to cheer Jesus, cheers probably containing the choice phrases "King of the Jews" "Messiah" the Romans would have snapped him up in a hot New York minute! They simply did not tolerate insurrection or the appearance or threat of, insurrection. A few heads would be bloodied and at least one person would pay on the cross - that is how the Romans maintained discipline. FEAR!
It has been the same over the world, since time immemorial.